@MDT Wow.
I only got a chance to finish reading that (very long) article tonight. I didn't want to respond until I'd read it all. And in the meantime, a robust thread - even more complex then the source material - has grown here.
I'll start by exclusively addressing the original article.
TBH, I think it got more wrong then it got right - but it did get a lot of stuff right. As @Historylover alluded to,
@Historylover wrote:
..and lacking in a sense of 'true connection' to such a serious matter.
It might have been more accurate to have said that, for me, it lacked a sense of true empathy from the author — like he regarded the man, and the subject, to be merely an object for study. He didn't actually emotionally connect to it.
For one thing, the author seems to saddle most of man's problems as being in his own head. He talks about "social perfectionism" as if it's some delusion that men suffer - that, in reality, there are absolutely no negative reprecussions for failing to meet society's expectations.
Seriously?
I just don't know what to say to that, aside from a word that ryhmes with 'bullspit'.
Of course people judge you if you don't measure up, and of course that often has immense costs to your quality of life! The article even seems to condtradict itself in it's section about Korea, where it admits that people who don't "measure up" lose all hope of acquiring lives that are worth living in that country!
The frustrating thing is, that in his lengthy discussion about those broken "social perfectionists", the author gets really close to address matters that are immensely pertinant to the subject of male suicides: namely, that the world does substandardly treat people who don't "measure up", and what we can do to correct that so that their lack of achievements doesn't produce undesirable knock-on effects.
Which leads me to my second major qualm about the article: it's complete misrepresentation of the value of one's assets (n.b. not just material goods, but anything that enriches one's life).
The article seems to treat a man's assets as generic status indicators, instead of important fixtures that fill crucial roles in giving life value.
Take, for example, the article's handling of the man's wife betraying him and eventually leaving him. The article makes that all about social standing - as if the man was a soldier, and the leaving of the wife equated to him being stripped of his "I have a wife" badge. D'oh the shame of it all!
It never indulges the idea that a loving wife has an immense effect upon a husband's life experiance. It never acknowledges the fact having a wife by your side signficantly changes the answer to the question: "what is my life?", and therefore has immense ramifications upon the question: "Is my life worth prolonging?" You have no choice but to completely reassess your answer to that question, because you are now talking about a completely differant life!
The same goes for any number of other assets that give life value. They aren't just status symbols! They define what life is, and therefore directly impact the overall value of life! As far as I can see, the article has no respect for that.
Thirdly, I read somewhere in the article (I can't seem to find it now
) a bit that basically undermines the impact that our own presence has upon the world around us. The tone was like: "Silly, paranoid, deluded men - they worry about how others feel about them...They shouldn't." Which is a really shortsighted view, because the impact that they have on other people's lives is immensely relevant to the question of whether or not suicide is a good idea.
Let's say I know 100 people, and 95 of them are, in some way or another, unpleasant to know. So, what happens when I start asking myself whether or not I should commit suicide?
"What will happen when I die?"
"Well, I'll never have to endure any of those 95 pain-in-the-asses I know ever again, so that's a big relief!"
"Okay, but is there any downside?"
"Well, there are those other 5 I know who aren't too bad... I'll never get to hang out with them ever again."
"Okay. So is has enjoying the company of that good 5 been worth the agony of putting up with that other 95?"
"Hell no!"
So, if we are exploring the question of why men commit suicide, the next question we need to ask is why 95 of those people make death look attractive. And I would wager that a major factor in that answer will be people not caring about the impact they have upon other peoples' lives.
So, if we want to make life more attractive then suicide, we need to nurture a culture were people are much more inclined to be pleasurable to be around. We need more individuals who make the people around them think: "If surviving another year means getting to spend more time with Jim, then that's a pretty good endorsement for survival!" And if we want to live in an environment that is rich with people who incentivize us to live, then we likewise have a responsibility to be individuals who make life better to experiance.
It is not foolish to care what others think about us, it is sensible. Because by being the sort of person who ecokes admiration from others, you build a society that is actually worth living in.
I also had a few issues with some of the articles' other lesser misrepresentations of men and women (and their experiances)... but I've waffled on far too long already.
I might see now about engaging with the discussion in this thread... or I might hold off until tomorrow... I'll see.